Song of Solomon 4:6

Authorized King James Version

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Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

Original Language Analysis

עַ֤ד H5704
עַ֤ד
Strong's: H5704
Word #: 1 of 13
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שֶׁיָּפ֙וּחַ֙ break H6315
שֶׁיָּפ֙וּחַ֙ break
Strong's: H6315
Word #: 2 of 13
to puff, i.e., blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
הַיּ֔וֹם Until the day H3117
הַיּ֔וֹם Until the day
Strong's: H3117
Word #: 3 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְנָ֖סוּ flee away H5127
וְנָ֖סוּ flee away
Strong's: H5127
Word #: 4 of 13
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
הַצְּלָלִ֑ים and the shadows H6752
הַצְּלָלִ֑ים and the shadows
Strong's: H6752
Word #: 5 of 13
shade
אֵ֤לֶךְ H1980
אֵ֤לֶךְ
Strong's: H1980
Word #: 6 of 13
to walk (in a great variety of applications, literally and figuratively)
לִי֙ H0
לִי֙
Strong's: H0
Word #: 7 of 13
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 13
near, with or among; often in general, to
הַ֣ר me to the mountain H2022
הַ֣ר me to the mountain
Strong's: H2022
Word #: 9 of 13
a mountain or range of hills (sometimes used figuratively)
הַמּ֔וֹר of myrrh H4753
הַמּ֔וֹר of myrrh
Strong's: H4753
Word #: 10 of 13
myrrh (as distilling in drops, and also as bitter)
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 11 of 13
near, with or among; often in general, to
גִּבְעַ֖ת and to the hill H1389
גִּבְעַ֖ת and to the hill
Strong's: H1389
Word #: 12 of 13
a hillock
הַלְּבוֹנָֽה׃ of frankincense H3828
הַלְּבוֹנָֽה׃ of frankincense
Strong's: H3828
Word #: 13 of 13
frankincense (from its whiteness or perhaps that of its smoke)

Analysis & Commentary

Until the day break, and the shadows flee away (ad sheyaphach hayom venasu hatsilalim, עַד שֶׁיָּפוּחַ הַיּוֹם וְנָסוּ הַצְּלָלִים)—this phrase suggests the dawning of day when darkness dissipates. The beloved anticipates the time of full revelation and consummation. I will get me to the mountain of myrrh, and to the hill of frankincense (elekh li el har hamor ve'el giv'at halevonah, אֵלֶךְ לִי אֶל־הַר הַמּוֹר וְאֶל־גִּבְעַת הַלְּבוֹנָה) employs metaphorical geography.

Myrrh (mor, מוֹר) and frankincense (levonah, לְבוֹנָה) were precious spices used in worship and intimate settings. The "mountain of myrrh" and "hill of frankincense" metaphorically represent the bride herself—her body as sacred space for intimate worship. The bridegroom pledges to spend the night in intimate communion. Eschatologically, this anticipates the full day when shadows flee—Christ's return and the consummation of His union with the Church (Revelation 19:7-9). Until then, He dwells intimately with His people.

Historical Context

Myrrh and frankincense were among the costliest spices in the ancient world—gifts presented to the infant Jesus (Matthew 2:11), used in temple worship (Exodus 30:23, 34), and employed in burial preparation (John 19:39-40). Myrrh had bitter taste but beautiful fragrance, symbolizing suffering that produces beauty. Frankincense's sweet smoke represented prayers ascending to God (Psalm 141:2; Revelation 8:3-4). The beloved's pledge to spend the night on these fragrant mountains celebrates prolonged intimate communion. Early church fathers saw myrrh representing Christ's suffering (bitter but fragrant) and frankincense representing prayer and worship. The phrase "until the day break" was interpreted eschatologically—until Christ's return, He dwells with His Church through the Spirit. The Puritans emphasized that believers enjoy real but incomplete communion with Christ now, awaiting full consummation at His return.

Questions for Reflection